Saturday, December 4, 2010
Hiroshi Sugimoto images
Henry the VIII and Anne Boleyn, photos taken at Madame Tussuad's Wax Museum!
This is an image from the show I saw. He exposed film directly to a 400,000 volt generator. The prints are huge!!!
This is from a series called History of History. Amazing
More on Hiroshi Sugimoto
Hiroshi Sugimoto was born and raised in Tokyo, Japan. In 1970, Sugimoto studied politics and sociology at St. Paul’s University in Tokyo. Two years later, in 1972, he retrained as an artist and received his BFA in Fine Arts at the Art Center College of Art and Design, Los Angeles, California. Afterward, Sugimoto settled in New York City. Sugimoto has spoken of his work as an expression of ‘time exposed’, or photographs serving as a time capsule for a series of events in time. His work also focuses on transience of life, and the conflict between life and death.
For his 2009 series Lightning Fields he abandoned the use of the camera, producing photographs using a 400,000 volt Van de Graaff generator to apply an electrical charge directly onto the film.[1] The highly detailed results combine bristling textures and branching sparks into highly evocative images.
For his 2009 series Lightning Fields he abandoned the use of the camera, producing photographs using a 400,000 volt Van de Graaff generator to apply an electrical charge directly onto the film.[1] The highly detailed results combine bristling textures and branching sparks into highly evocative images.
“ | I try to never be satisfied; this way I will always be challenging my spirit.[2] | ” |
HIROSHI SUGIMOTO
Holy moly. Two weeks ago I saw the Hiroshi Sugimoto show at the Pace Gallery in Chelsea and it blew my mind.....
Thursday, November 4, 2010
More Helmut Smits
The whole notion that advertising and brand worship today is almost comparable to religion in the middle ages. At least in a sense that most art is commisioned for advertising. Advertising is a truely fascinating science. The use of text or imagery to provoke emotion, be it nostalgia or confidence, is an interesting practice. I find that a lot of Helmuts work contains similar components or concept as advertising but playfully with one of the key components removed or changed.
Artist of the week- Helmut Smits
So I've been about shitty about updating this. I blame my roommate's dog. Anywho, this time I want to share about a lesser obvious contemporary artist.
Helmut Smits. I couldn't find much about his bio, all I know is tht he ws born in 1974 and is based out of the Netherlands. He graduated Hertogenbosch Academy for Visual Arts in 2001 and has rarely shown his work in the US. Ironically a lot of his work is coping with American, consumerist and advertising culture. The first piece of his I found was machine that turns Coca Cola into clean drinking water
Helmut Smits. I couldn't find much about his bio, all I know is tht he ws born in 1974 and is based out of the Netherlands. He graduated Hertogenbosch Academy for Visual Arts in 2001 and has rarely shown his work in the US. Ironically a lot of his work is coping with American, consumerist and advertising culture. The first piece of his I found was machine that turns Coca Cola into clean drinking water
Thursday, October 21, 2010
Wednesday, October 20, 2010
Laurie Simmons brief bio
Laurie Simmons
Laurie Simmons is one of the first contemporary American photographers to have created elaborately staged narrative photographs. Using dolls to act out piquant scenarios within specially constructed environments, she has slyly commented on contemporary culture while re-creating “a sense of the 50s that I knew was both beautiful and lethal.” Prodigiously creative, she has produced fourteen fully developed series since the 1970s.
Laurie Simmons was born on Long Island, New York, on October 3, 1949. She received a BFA from Tyler School of Art in 1971.[1]
Since the mid 1970s, Simmons has staged scenes for her camera with dolls, ventriloquist dummies, objects on legs and occasionally people, to create images with intensely psychological subtexts.
Along with Cindy Sherman, Sherrie Levine and Richard Prince, Laurie Simmons is counted as a core member of the Pictures Generation, whose appropriations, manipulations and simulations of various photographic genres profoundly altered the course of late-20th-century art. In the mid-1970s, however, Ms. Simmons was a young art school graduate in New York hoping to support herself as a freelance commercial photographer. Aiming to get a job illustrating a toy company catalog, she photographed dollhouse furniture. She didn’t get the assignment, but she found a vision whose resonant possibilities can be seen in this enchanting exhibition of black-and-white images dating mostly from 1976 and ’77.[3]
Simmons is particularly interesting and inspiring to me. I feel like categorizing one's art as "feminist art" is similar to categorizing black artists work as "black art". Every thought and interaction can affect your mind, perhaps only subconciously, and whether one is trying or not, unless you are completely dettached it will eventually find its way into your work. We forget what it must have been like for women and African Americans in that time. I still complain now...Simmons work plays with a lot of the 1950's familial ideals, but somewhat objectively and usually humorously. The puppets themselves are art objects which with we "empathize" and are playfully nostalgic. Her work is dark but not violent or forceful.
Friday, October 8, 2010
Thursday, October 7, 2010
Artist of the week- Paul McCarthy
Contemporary transgressive performance artist, McCarthy was born in Salt Lake City in 1945. He received his BFA in painting from the San F(un)cisco Art Institute and his MFA at UCLA in film and video art where he would later teach.
Paul McCarthy misleadingly is often considered to be influenced by the Viennese Actionism. Although by his own statement the happenings of the group were known to him in the 1970s, he sees a clear difference between the self-injurious actions of the Viennese and his own performances: "Vienna is not Los Angeles. My work came out of kids' television in Los Angeles. I didn' t go through Catholicism and World War II as a teenager, I didn't live in a European environment. People make references to Viennese art without really questioning the fact that there is a big difference between ketchup and blood. I never thought of my work as shamanistic. My work is more about being a clown than a shaman."
Paul McCarthy's video-taped performances and provocative multimedia installations lampoon polite society, ridicule authority, and bombard the viewer with a sensory overload of often sexually-tinged, violent imagery. With irreverent wit, McCarthy often takes aim at cherished American myths and icons—Walt Disney, the Western, and even the Modern Artist—adding a touch of malice to subjects that have been traditionally revered for their innocence or purity. Absent or present, the human figure is a constant element in his work, whether in the form of bodies in action, satirical caricatures, or animistic sculptures; as the residue of a private ritual; or as architectural space left uninhabited for the viewer to occupy. Whether conflating real-world political figures with fantastical characters such as Santa Claus, or treating erotic and abject content with frivolity and charm, McCarthy's work confuses codes, mixes high and low culture, and provokes an analysis of fundamental beliefs.
Certainly Mr. McCarthy’s earliest work is grounded in postwar art history. For his first performance, in 1966, he and a friend tried to recreate Yves Klein’s 1960 photocollage “Leap Into the Void” sight-unseen by jumping feet first out a window. Many of his other early performances also recalled Klein using his body as a paintbrush — as in “Face Painting — Floor, White Line” (1972), in which he pushed his face and body against an overturned bucket of white paint and smeared it along the floor. Sometimes he painted with his penis or used ketchup, mayonnaise or feces as the medium. In the catalog for Mr. McCarthy’s retrospective, Lisa Phillips, the director of the New Museum, described such materials as metaphors “for the primal substances of life — blood, pus, urine, feces, sperm, milk, sweat,” erasing the boundary between the “interior of the body and the exterior world.” (Over time, she added, Mr. McCarthy had evolved a “signature palette,” involving ketchup, mayonnaise and chocolate syrup — all things that are “emblematic of American family life.”)
Soon Mr. McCarthy was also using props, like ketchup bottles, masks and Barbie dolls and other toys, which pushed him in a new direction. “A lot of times,” he said, “I would be down low looking at a toy during a performance, and I would think, ‘Oh, a sculpture.’ So in the ’70s I had this idea of blowing up toys into sculptures.” By 1983 “I had this idea that I was going to move toward making lifelike figures, sculptures and architecture, but lifelike figures that were kinetic or robotic, like Disney figures,” he said. “The robotic figures could also be a way to replace my performance.”
And then there were his so-called performance installations, like “Painter” from 1995. “Out of that comes videos, sculptures and drawings,” Mr. McCarthy said. “And then along comes the idea to build a larger set, which is a town.” And so on.
In the early 1980s he resumed drawing for its own sake. And when the image of the spread-eagle woman suddenly returned last year, he experienced a revelation. “In nearly all of these,” he said, sounding emotional, “the Snow White is personal because it becomes Karen.” As in his early drawings, he said, the figures of his recent Snow White series are “Karen when we were young.”
As Mr. McCarthy talks about his work, it’s almost as though the different decades and strands — performance, sculpture, video, installation — are happening simultaneously. For him they are: “When I’m making a piece, it’s five, six different things at all the same time,” he said. “One leads to another, and it doesn’t stop here. They’re still going on.” (That’s also why he resists interviews. “They’re too literal,” he said, “and too full of histories.”)
He also seems to have the complete freedom to walk through his subconscious almost as if it were a stage set, while letting it do the work. Take his long-running fascination with the Alps. Several of his works have been set there, like “Heidi, Midlife Crisis Trauma Center and Negative Media-Engram Abreaction Release,” a notorious 1992 installation and video he created in collaboration with Mike Kelley, in which Heidi, Johanna Spyri’s Swiss heroine, is put through surprising travails involving her grandfather and a goat.
Mr. McCarthy said that he had been drawn to Alpine culture since childhood because he did a lot of mountain climbing while growing up outside Salt Lake City. “I was really interested in mountain culture from a really early age,” he said. “I think it was something about foreign lands or something — you know how you live in small towns and you want to leave.” Later, after reading Wilhelm Reich, his old childhood passion became twinned with thoughts of Hitler, Fascism and Bavaria.
“I don’t know how things exactly rise up,” he said. “But I start thinking about a subject, and then I sort of realize things about it.” With Heidi it had been the concept of patriarchy, and with Snow White it was “this house in the woods, the Prince, the love story, the dwarves, the cave, all these archetypes that interest me.”
“And then I start making the drawings,” he said. “And then, you know, it starts.”
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